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St. Ignatius of Antioch

St. Ignatius, Bishop and Martyr (†107, Feast—February 1)

Two days more and the happy Season of Christmas will be over! This is the vigil of its termination, and there comes to gladden us one of the grandest Martyrs of the year—St. Ignatius, surnamed the Theophorus (he that carries God or is carried by God), Bishop of Antioch. A venerable tradition tells us that this old man, who so generously confessed the Faith before Trajan, was the child whom Jesus took into His arms, and showed to His Disciples as a model of that simplicity which we must have if we would enter into the Kingdom of Heaven. Today he appears before us, standing near the Crib in which this same Jesus gives us His own divine lessons of humility and simplicity.

But, in this the Court of our Emmanuel, St. Ignatius stands near to St. Peter, the Feast of whose Chair we kept a few days ago; for the Prince of the Apostles made him his second successor in his first See at Antioch. From so honored a position Ignatius derived that courage which made him resist a powerful Emperor even to his face, defy the wild beasts of the amphitheater, and triumph by a glorious martyrdom. As it were to show the supremacy of the See of Rome, Divine Providence willed that he, with his chains upon him, should go to finish his course in the Holy City, and thus mingle his blood with that of the Apostles. Rome would have been imperfect without the glory of Ignatius' martyrdom, which is the pride of her Coliseum, rich as it is with the blood of so many thousands of martyrs.

His chief characteristic is impetuous love for God. He has but one fear—it is that the prayers of the Romans will stay the lions from devouring him, and his desire of being united to Christ be thus denied him. Let us admire this superhuman fortitude, which shows itself thus suddenly in the pagan world, and let us acknowledge that so ardent a love of God, and so vehement a longing to possess him, could only have come from the accomplishment of the Mysteries of our Redemption, which showed man how much God loved him. The Crib of Bethlehem, even had there never been the Sacrifice of Calvary, would of itself be sufficient to convince us of all this. God comes down from Heaven for the sake of His creature, man; He Himself becomes Man, nay, a Child, and is laid in a manger! Such miracles of love would have sufficed to save the guilty world; how then shall they not have the power to prompt men to give their whole heart to their loving God? And would it be too much if we made a sacrifice of our very lives to repay Jesus for only that much of His love which He showed us by being born for us?

The Church gives us, in the Lessons of today's Divine Office, the brief account of our Saint given by St. Jerome in his Book On Ecclesiastical Writers. The holy Doctor has inserted a few sentences from the Martyr's admirable Epistle, written to the Faithful of Rome:

St. Ignatius was the third Bishop of the Church of Antioch, St. Peter the Apostle being the first. During the persecution under Trajan, he was condemned to be devoured by wild beasts, and was sent in chains to Rome. During this voyage, which was made by sea, he had to stop at Smyrna, where St. Polycarp, the disciple of St. John, was Bishop. From this city, he wrote several Epistles: one to the Ephesians, a second to the Magnesians, a third to the Trallians, a fourth to the Romans. When he had left Smyrna, he addressed an Epistle to the Philadelphians and Smyrneans, and one to St. Polycarp himself, recommending to him his Church of Antioch. It is in this last-named Letter that he quotes from the Gospel which I (St. Jerome) have lately translated, a passage bearing testimony to the Person of Our Lord Jesus Christ.

I cannot pass by this mention of so great a man, without citing a few sentences from the Epistle which he wrote to the Romans. "From Syria," he says, "even unto Rome, I am fighting with wild beasts, both by sea and land, both night and day, for I am fastened to ten leopards, I mean to the soldiers who have care of me. When I show them a kindness, they grow more brutal. Their injuries are my instruction, but I am not thereby justified. I long for the wild beasts that are prepared for me, which I heartily wish may rush upon me and torture me and devour me, and not be afraid to touch me, as has happened with other Martyrs. Nay, if they refuse to approach me, I will rush upon them, that so they may devour me. Pardon me, my little children: I know what is for my own welfare.

"Now do I begin to be a disciple of Christ, and care for nothing in this world, that so I may find Jesus. Let fire, or the cross, or wild beasts, or the breaking of my bones, or the cutting me to pieces, or the shattering of my whole body, yea, all the tortures of the devil—let them all come upon me, only let me enjoy my God." When he was sentenced to be devoured by wild beasts, and heard the roaring of the lions, his impatience to suffer made him exclaim: "I am the wheat of Christ; let me be ground by the teeth of wild beasts, that I may become a pure bread." He suffered in the 11th year of Trajan's reign. His Relics are at Antioch, in the Cemetery outside the Daphne Gate.

All thy desires were satisfied, O glorious Martyr! Thou hast died for Jesus—thou art with Him. Rome's sons and daughters filled the Coliseum; their savage joy made it tremble with their cheers as they saw thee mangled by lions. It was the hour thou hadst prayed for; thy sacrifice for Him, Who had sacrificed Himself for thee, is over, and thy soul is buried in His divine embrace! O worthy companion of Sts. Stephen, Sebastian, Vincent and Agnes! Canst thou look upon us, weak Christian cowards, and not pity us? Pray for us that we may at least be faithful to Our Lord when we are persecuted by the temptations of the world, the flesh and the devil; that we may at least give our hearts to His service, if we are not to be permitted to give our bodies to be tortured for His Name. Thou wast chosen, when a little child, as the model of simplicity which Our Savior was teaching to His Disciples, and this innocence never left thee; ask for us from Him, Who is the King of Little Children, that one of the graces of the Christmas we have been keeping may be this simplicity of heart.

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